Ngai Te Whatuiapiti (of the Heretaunga or Hawke's Bay region) Ko Tamatea-Ariki-Nui = Toto ko Rongokako = Muriwhenua ko Tamatea-Pokai-Whenua = Iwipupu ko Kahungunu = Rongmaiwahine ko Kahukuranui = Ruatapuwahine ko Rakaihikuroa = Papauma ko Taewha = Tamaira ko Takaha = Rakaipa ko Hikawera = Hine-te-moa ko TE WHATUIAPITI = Te Huhuti ko Te Wawahanga-o-te-rangi = Te Aopatuwhare ko Te Rangikawhiua . A pa which formerly stood on a high hill at Wanstead. These important intermarriages took place very soon after the invasion of Rakaihikuroa and Taraia, and reflect the entrenched ancestry of Ngati Poporo. Sources Ballara, A. Kaitoki. [The above tale and that of Hinemoa of Rotorua are favourite narratives among the native folk, and so are worthy of being recorded. [20] Te Rangitaumahas lands were nevertheless ultimately inherited by Te Hikawera. When Hineiao married Taraias son Rangitaumaha, they went to live at Oueroa pa on the Rahuirua ridge above Lake Rotokare. Whakatangi ai i to pu Remain, sir, in your fort at Te Rotoatara Ko Te Whatui-Apiti te Rangatira Ko Kahuranaki te marae PEPEHA Our pepeha acts as a cultural summary of who we are, our whakapapa and what cultural land marks define our traditional boundaries. Nukanoa is the son of Te Whatuiapiti and Poroiti. Turauwha, the high chief, managed to hold Otatara and an uneasy peace treaty was established. The following song was composed by Hokimate (also known as Atareta) who appears five generations from the present day in one of the preceding whakapapa. You can help Wikipedia by expanding it. It was the custom to light fires at these pa to give warning of the approach of enemy parties, most of the positions being intervisible. Ka patai kei whea a Te Rangiwhakaewa. She was a daughter of the chief of the place, Te Rangi-taumaha. Ko Te Awariki te Rangitira i mate. Tahinga was allowed to live, because he had earlier saved Te Whatuipitis wife. ,z(eQ( YP8!H &mZ wJq[@ HC q. He stopped at that pa for a while. She reached Roto-a-Tara at night. Rakainui Ka tae, Kaati kaati, tu ai taku kai nei a Wheraka, Kei te komaingomaingo oku rau e rua mo te upoko e. Mohou e Tioirangi herepu mai na kei tou hemihemi. "The Story of Te Huhuti of Te Roto-a-tara", https://en.wikipedia.org/w/index.php?title=Te_Whatuipiti&oldid=1142412470, Creative Commons Attribution-ShareAlike License 3.0. Sitting like a hore, explains Hine-hore. Te Wao, sister of Whangataua, was killed there. Ko te haere a te iwi nei he hohou rongo. He was fed on eels from which the heads had been removed. Ao noa te ra, tiketike noa mai te ra, e moe tonu ana a Te Whatu-i-apiti raua ko Te Huhuti. The band of Puaiterangi came here from Gisborne and when they reached Whenuahou (near Takapau) Rangitane were defeated. +$zt+Aez?R8?1v"lx/4eYMJH`aul~75'#' % The following taunting song commemorates this event:. He went forward accordingly. Living a Healthy Life with Long Term Conditions, Registrations now open - Kura Whakakairangi (2021), Waimarama Marae Whanau Ora Day Marae Health Clinics, Paua Reseeding at Ohinemakawe & Taingamata (Cray Bay). This fight was called Kai-te-kopua. The story of how Taraia laid siege to the twin pa of Otatara and how he finally captured Hikurangi: the upper pa is well known. His lands included the Otupaopao flats around Omahu. In conclusion this is a brief history which serves to demonstrate the long and close association between nga hapu o Waimarama and the land and coast. When they arrived at the home of Te Whatuiapiti, the latter noticed the small stature of Rakairakaahu and said, This man, Rakairakaahu, is, like me, a small man. Different sources also strongly disagree about whether Te Rangitaumaha also gifted large areas of land in the Heretaunga region to Wawahanga. They were the parents of at least 2 daughters. [11], In Wairarapa, Te Whatuipiti developed his military skills by leading attacks on Waingawa (near Masterton) and taki (on the Kapiti coast). It also bears the name Matariki. Then Irakumia agreed to aid the war party. Tu tonu mai e rua nga tangata. He brought a gift of shellfish and eels from Lake Oingo and Lake Runanga, but Te Huhuti was dismayed at the small size of the gift compared to that which she had received from Te Whatuipiti, so Te Rangitaumaha gifted Te Huhuti her elders and brothers as servants of Wawahanga. Ko raua anake nga taane. Many of our key place. Ka tae - 19 ki te tangata i mua atu i a ia, ka karanga atu ia, E, ka mutu koe tukua mai ta tatou wahine ki au kia haria ake e au ki tahaki nei. [26], The story of Te Huhuti is first recorded in George Greys Polynesian Mythology of 1854. It was the first two generations of Nukanoa, who originally came under the mantel of Te Whatuiapiti and were known as Ngai Te Whatuiapiti. Their courtship is considered to be one of the great romances of Mori tradition. The woman replied, When this is over Hiku will catch you. Hiku, who was waiting there, went up to the man in front of him and called out, When you have finished give the woman to me so that I may take her - 21 aside. He was avenged by Tuhua with the greenstone mere named Te Onewa. Our history and traditions place us on our land and tie us together as a unique people. Dick Te Tau Public - Ken - Direct descendant - 12 March 2017 - whanau name. Ka titiro atu te hunga i mahue ki roto i te pa e kari aruhe tonu mai ana te hunga i haere atu ki te mahi. This sort of thing embarrasses me. The woman knew that he who spoke was her husband and when she was lying with the other man she was most distressed, but Te Hiku placed his hand over her mouth to prevent her from crying out. Koia tenei ana kupu. At the same time, other contingents attacked the men digging fern roots at Otatara, in the battle of Aro Aro Tahuri, and the women and children collecting pipi in the battle of Te Roropipi. But now we will make peace. And so Te Whatu-i-apiti and Te Huhuti were married. Te Whatuiapiti was the chief of a Ngati Kahungunu group who settled in Waipawa in about 1550AD. Brother of Te Rangi-tohu-mare. The children of Rangitaumaha and Hineiao grew up at Oueroa. Richard John Seddon Te Whatuiapiti Te Tau, Tai Te Tau (father), Puketeraki, Otago, New Zealand, 9th Reinforcements Otago Mounted Rifles, D Squadron, https://collections.archives.govt.nz/en-NZ/web/arena/search#/entity/aims-archive/R7825002, Creative Commons Attribution 4.0 International License, Nagti Kahungunu me Rangitaane i Wairarapa, Ngai Tahu, This record was partially compiled from data kindly provided by Allan Steel Cemetery Project (2020). family trees, Kahungunu Online Cenotaph Data by Auckland War Memorial Museum is licensed under a Creative Commons Attribution 4.0 International License. Whakapapa means genealogy. Kaua e whakaatutia ki tona whaea me te iwi hoki. Heoi, katahi a Te Whatu-i-apiti ka mau ki nga kakahu, ko te haerenga, pono atu e noho ana a Te Huhuti. Koia ra e kiia ra he ngaru moana., Ka mutu, ka haere te taua a Te Rangiwhakaewa. His brothers were also placed in other parts of the wider territory, Te Kikiri at Waipukurau and Te Orihau 1 at Te Hauke, with Hawea in Heretaunga. Ka whakaaro te whaea o te tangata ra, a Hine-te-moa, me te iwi hokiHe aha te take i moe roa ai a Te Whatu-i-apiti? Unlike many of the Heretaunga chiefs, Tiakitai chose not to migrate to Nukutaurua under the protection of Te Wera Hauraki and Te Pareihe. Ngatoto. In conclusion this is a brief history which serves to demonstrate the long and close association between nga hapu o Waimarama and the land and coast. [12] He wounded Te Whatuipiti and killed his cousin Tumapuhia. Ka mau a Arataua, ka patai a Kikiterangi ki a ia, Kei whea a Puaiterangi? Ka kiia mai, Kei te tahere manu. Ka whaia, ka mau, ka haria mai ki runga hiwi. Male AWMM. [8], Te Whatuipiti had red hair,[9] and is said to have been one of the most handsome chiefs of his time. Ranginui Rautahi informs me that in olden times the smaller pa at various points along the Manawatu river were used as outposts for the main pa, Te Reinga o Mahuru. Te Whatuipiti was the son of Te Hikawera (I) and Hinetemoa. 8. He pulled off his clothes and jumped into the water at Upokopoito, holding Te Whatuipitis atua, Parukakariki. Ko Hine-te-moa hoki i roto tonu i te whare tau e noho ana, kaore ano ia i puta ki waho o tona whare tau. Kahungunu and have traversed the whenua of these great chiefs. When Hine-te-moa heard the name of Te Huhuti, she jumped up for the purpose of going to slap her face. Te Huhuti married Te Whatuiapiti and went to join him at Lake Roto a Tara. It was updated in September, 2011. Ka tae ki Whenuahou ka patua a Rangitane. He was a leader of Ngati Te Whatuiapiti. Hikawera went there and upon his arrival, said that he had come to Te Rangiwhakaewa to ask him to assist Te Whatuiapiti to avenge his loss. A genealogy printed on page 112, Vol. Whakapapa is the foundation of our identity as Ngati Poporo. Ngi Whatuipiti had a fierce rivalry with Ngi Te Upokoiri, which was descended from Taraia, a son of Rkei-hikuroa and his first wife. Ka hohoro mai nga morehu ki Whatakokako, ka whaia mai ano. [12] Tiakiwai also recounted the gift of Te Rangitaumaha in 1889, but his version was challenged at the hearing by Meihana Takihi and Paora Kaiwhata. The version commonly sung was taught to Hori Niania by his father Te Matahi, in the early 1800s. Father of Hikawera, II; Te Wwhanga-o-te-rangi; Mihi-ki-te-kapua; Keke; Te Rangiwawahia and 6 others; Nukanoa; Hine-mate; Te Mauritangohia; Kaimatai; Tiakore and Te Upokowhirikete less Please enable JavaScript in your browser's settings to use this part of Geni. ,6`2~fO`)&InJF@O>&}A@!Ig`J` |[ With the help of Maori Access and work schemes, the present kai hall would be ready and dedicated as the kai hall. [9], Te Rangitaumaha of Te Hika a Ruarauhanga invited Te Whatuipiti to a feast at his village, Parehemanihi, near mahu. This was the chief stronghold of Rangitane. Tahu THE ORIGIN OF THE NAME TE UMUOPUAITERANGI (TE UMU O PUAITERANGI). endstream endobj 180 0 obj <>/Metadata 34 0 R/OCProperties<>/OCGs[208 0 R]>>/Pages 177 0 R/StructTreeRoot 88 0 R/Type/Catalog/ViewerPreferences 207 0 R>> endobj 181 0 obj <>/MediaBox[0 0 595.44 841.68]/Parent 177 0 R/Resources<>/Font<>/ProcSet[/PDF/Text]/XObject<>>>/Rotate 0/StructParents 16/Tabs/S/Type/Page>> endobj 182 0 obj <>>>/Subtype/Form/Type/XObject>>stream Wakapakani i a Rurua-rau He asked her for particulars about the pa and she told him. There were also kauta for each family to do their cooking and a community hand pump was used to draw water. They found out that Pokias people were accustomed to go out to Otatara to dig fern root and gather pipi. Te Whatuipiti later married Hinepehinga, who was given to him by her father Kotore of Wairoa as a peace offering, but she avoided sleeping with him because she was in love with another, so he allowed her to leave. The relationship of the hapu of Moteo, Omahu and Waiohiki stems from this generation. Tiakitai [Chart]. Ka pakeke nei a Te Whatu-i-apiti, ko te haerenga mai ki te rawhiti nei ki te haereere, a, ka hoki atu, tae atu ki te pa o Te Rangi-taumaha i Heretaunga, ara, kai ko mai o Omahu. The late 1800s and early 1900s saw the more modern rough sawn buildings erected. & Pomeroy, M. (2013-2020). The old ablution block was a small makeshift tin shed with a dirt floor. [1][14], Te Huhuti snuck out of her village and travelled to Lake Rotoatara, but she arrived there late in the evening and found that there was no way to get to the island where the village was located. In a fight at Waikareau pa, Wanstead, a Ngati-raukawa war-party killed two Rangitane chiefs and carried away Ngarara to Paranui pa, Motuiti, near Foxton, where he was killed and baked for food. Te Wawahanga, who married Te Aopatuwhare: Manawaakawa, who married Numia i te rangi and Hinehare, daughters of his grand-uncle, This page was last edited on 2 March 2023, at 06:57. Geni requires JavaScript! It was situated on Raekatia mountain at the head of the Mangapuaka stream. An invading force from the Wairoa district had driven the Ngati Whatuiapiti tribe from its lands in the Napier district. 9. When Te Whatuipiti caught sight of her, he was struck by her beauty, and immediately ended the battle and made peace, even though he had been winning. This information is available on the Maori Land Court website. An old pa further down the Manawatu river from Raikapua. The sun arose and climbed high up and still Te Whatu and Te Huhuti slept on. Te Horahanga. She grasped a greenstone axe and rushed out of the house of mourning, shouting and making faces. During this time families lived in their own homes on their entitled blocks of land. The name Pakapaka (baked) was adopted by the hapu after this event. Ka mate a Ngai-tahu. Ko te ara ki te moana i haere ai ki te mahi pipi ka patua ka mate, koia a Te Roropipi.. Te Awariki (see whakapapa below) was the chief who was slain there. Kauwhau and taki refer to the process of tracing genealogies. Decent can be traced back to the original inhabitants, Kupe, Paikea, Tara, Whatonga, Tara and Toikairakau. His reputation for maintaining the Ahi Kaa was heralded throughout Ngati Kahungunu and was greatly mourned at his death. Mo wai to wai? Ka utua atu e te wahine nei. Whakapapa: Te Hapuku (of the Ngai Te Whatuiapiti tribe of Hawke's Bay) Ko Tamatea-Ariki-Nui (Captain of the Takitimu waka) ko Rongokako ko Tamatea-Pokai-Whenua ko Kahungunu (ancestor of Ngati Kahungunu tribe) ko Kahukuranui ko Rakaihikuroa ko Taewha ko Takaha ko Hikawera ko Te Whatuiapiti (ancestor of Ngai Te Whatuiapiti tribe) ko Te Wawahanga-o-te-rangi ko Te Rangikawhiuia ko Te Manawaakawa . hbbd```b``vD0". The war party was pursued to Paeroa where Ngai-tahu were again defeated. Arataua was captured and interrogated by Kikiterangi as to the whereabouts of Puaiterangi. Na te roanga katahi ano ka titiro kei roto ratou i te taua. Te Awariki (see whakapapa below) was the chief who was slain there. 13. From the actions of the bereaved in cutting their skin with mussel shells arose the name Mata-kakahi (mussel-knives). Kai te haere atu te tangata tiki wai mo Te Whatu-i-apiti, tupono atu ko Te Huhuti e noho ana i te taha o te wai. I reira a Te Huhuti e noho ana. The old woman came along to the front of the house where the two were sitting, grimacing, putting her tongue out and gnashing her teeth at Te Huhuti, and then she began her abuse. Ka mate a Te Wao ka whakatika mai a Ngai-tahu ki te ngaki i tona mate. The pa was in the middle of the lake and people crossed over to it by canoes. Ka moe hoki a Te Whatu-i-apiti i a Te Huhuti, ka huaina ona taina, ara o Te Huhuti, ko nga kupu mai ra a Hine-te-moa ki a ia Noho ana me he teko, koia a Hika-teko. H*wSp Descendants of these rangatira included Te Teira Tiakitai, Horiana Te Wharepu, Airini Donnely, Morehu Te Amohaere, Wi Te Maangi, Mohi Te Atahikoia, Wi Turoa and others. No konei ka noho pouaru a Hine-te-moa. He was told that the latter - 17 was snaring birds. I go out at high tide, I go out at low tide and the large birds follow me. Kaiaotea went to Tongariro. [7] After Rkei-hikuroa's death, an enduring feud developed between the descendants of Ppuma (Te Hika a Ppuma) and the descendants of one of his other wives, Ruarauhanga (Te Hika a Ruarauhanga). The purpose of their journey had been to make peace, and the attack upon them was the origin of the name Te Rongopahekeheke (the broken peace). The survivors fled to Whakakokako whither they were pursued. One Maori version of the Story of Te Huhuti is printed in Sir George Grey's Polynesian Mythology, Maori edition. Ka puta i konei ana kupu kino mo Te Huhuti. Houanganuku, Te Rangituaiwa = Printer. When they reached Omahu they were attacked and Te Aukamiti was killed, but Te Hiku escaped. It was translated into te reo Mori by the Dictionary of New Zealand Biography team. Hangaia to whare ko Pakewairangi. Katahi ka whakatika atu a Rangitane, ka mate te tini o Puaiterangi. Later Te Karaha was invited to live in Waimarama. Koia tenei ana kupu - 35 ki a Te Huhuti. Arataua was captured and interrogated by Kikiterangi as to the whereabouts of Puaiterangi. Te Whatu-i-apiti had been gone two days when Te Huhuti started and she was two days on the way. [7], In his old age, Te Whatuipiti's son Te Hikawera went to Tarawera in the Ahimanawa Range to take possession of the area. This was the origin of the name Aroarotahurihuri. Puehutai. Later Te Karaha was invited to live in Waimarama. I mate ai a Te Hokitonga raua ko Tuhakoria. His younger brother Harawira Te Tatere Mahikai inherited his leadership role and was also one of the chiefs that signed the Treaty of Waitangi in 1840. Iwi. He covered her with the garments and then they went up to his hut. Eventually he came to where the Tamaki flows into the Manawatu, and to avoid a long detour he cut straight through the hills and made a new channel for the Manawatu. He named the area Te Ipu o Taraia. Te Ara - the Encyclopedia of New Zealand, https://teara.govt.nz . As Ngati Poporo we are Uri of Nukanoa and his wives Te Wharemuka and Te Mouha who were sisters and granddaughters of his half brother Hikawera tuarua. The late 1800s and early 1900s saw the more modern rough sawn buildings erected. Iwi Mori AWMM; Ka mau a Whangataua, na Te Pohutu i hopu. He tamahine tenei na te rangatira o te pa nei, na Te Rangi-taumaha. There is no doubt that some of these whanau lived on several Pa, depending on the time of year whether it was to harvest kai a te ngahere or kohi nga kaimoana, while several families stayed as ahi ka. New Zealand Army Expeditionary Force. Te Hokitonga and Tuhakoria were killed by the war party of Marangaihenuku. She was a daughter of the chief of the place, Te Rangi-taumaha. It underpins whanaungatanga that must be present for any hapu activity. This whakapapa (genealogy) of Te Pareihe and Te Hpuku is from Ng moteatea (I: 30). He paid a second visit to Otatara taking the women and children as well this time. After picking off the men heading out of the fortress one-by-one, Takutai o Te Rangi was nearly empty and the war party quickly took it. Whatonga (of the Kurahaupo canoe)., Tautoki, Rangitane (ancestor of the Rangitane tribe)., Kopuparapara, Kuaopango, Kahungunu, Uengarehupango, Kahukuranui, Hamua (ancestor of the Hamua tribe of Wairarapa). [14], Te Whatuipiti attacked Parehemanihi and fought with great prowess. Tiakitai was a key figure in the Heretaunga invasion by powerful interior tribes. It was sited on top of a very steep bluff, difficult to approach from any side. Most speakers on Kahuranaki Marae use this expression. Taraia returned to Wairoa togather the women and children and set up camp at the mouth of the Ngaruroro River where kahawai was plentiful. It was then discussed as to who should reconnoitre the pa and Te Hiku volunteered to do so. We acknowledge that others may have information and we encourage you to register your information by contacting Ruth Wong.. [9], Te Whatuipiti appealed to the tohunga, Pakaotori to rescue them. [21] Te Hikawera took Te Tomos bones with him when he left and made them into spear points, washing them in the Mohaka River at a place that was therefore named Waitara (water of spear-points). He married Hineiringa of Ngati Hinemoa. 0 ) One day, when the elders were away, the children fed the taniwha, and gave him only the heads of eels. E noho ana me he teko; e noho ana me he hore, akuanei koe taraitia iho ki taku toki pounamu. Mahi ana te hakui nei, a, ka mutu tona mahi ka ki atu ki a Te Whatu-i-apiti. %%EOF (Hiku arranged for men in the trees near the pa to imitate bird-calls by blowing leaves.). Ka puta i konei ana kupu kino mo Te Huhuti. This example refers to cultural icons like the old Ngaruroro River which marks our northern most boundary and the western boundary to the Ruahine ranges. When the slave returned to Te Whatu-i-apiti, he said to her: Where is the water? She replied: The calabash was broken by a person sitting at the side of the water. Te Whatu said: Do you not know the person? She said: No, I do not know, it was dark, and besides, she was sitting naked, she had no clothes. Te Whatu then thought that it must be Te Huhuti, so he said to his slave: Do not make it known to my mother or to the tribe. Then he took some garments with him and came to where Te Huhuti was resting. Katahi ka haere ki reira. In the morning one man from the pa went down to the sea. WHEN Te Whatu-i-apiti was grown up he travelled away toward the east from his own place, and on his return came to the pa (fortified village) of Te Rangi-taumaha at Heretaunga, beyond Omahu. In 1908, Te Whare Tipuna Hikawera was built and is said to have been a project instigated by three Kuia, Ani Kamau, Keita Puriri and Tiniripene Hapi. Ueroa Te Aometikirangi is your flute, sir, The third brother was Hikateko. The hap is associated with three marae (meeting grounds) and wharenui (meeting houses) in Central Hawke's Bay District: The hap is associated with two marae (meeting grounds) and wharenui (meeting houses) in Hastings District: This article related to the Mori people of New Zealand is a stub. Family Tree. Tawhaki is the demi-god who climbed up a vine to the heavens. Papauma, Tamahikawai All maintained the mana of Waimarama and encouraged the hapu not to sell land. Aranga tonu atu te ingoa Aroarotahurihuri. Rakaihikuroa, Wahatuara, Taewha, Hinerautekawa, Takaha, IRAKUMIA, Rakaimaro, Te Whana, Hikawera, Hineariki, Korokotaiwaha=UMUROA, Pinenau=HINEITI, Te Rure, TE WHATUIAPITI, Waiarohiti, TE RANGIWHAKAEWA, Waiehu, HIKAWERA (2), Kaiwhakaware, Parikoau, Hinehuanoa, Te Rangitohumare, Waihoto, Tauarohaki, RAKAIRAKAAHU, Hineraru, Maropuehu, ====Kapa, Kakihapai, Te Rangihirawea, Uewha, Mataora, Rautahi=Hinekataarangi, Te Ruingahoe, Hinetewhiurangi, Kowhitiwaru, Paora=Maata, Hokimate, Paraneha, Mariana, Nireaha Paewai, Rahera. Nga Hapu o Waimarama whakapapa dates back to pre-migration times. At the time Hineiti, younger sister of Te Rangiwhakaewa's mother, Te Umuroa, was not present. Graphs are temporarily unavailable due to technical issues. Eventually their father settled them on the land. Tahaenui, Nuhaka, Hawke's Bay, New Zealand, https://teara.govt.nz/en/photograph/2918/whakapapa-of-tiakitai. When Te Huhuti gave birth to her first child, Te Wawahanga, her father Te Rangitaumaha came to Rotoatara in order to perform the tohi baptismal ritual and named the child Wawahanga. Katahi ano ka tino mau te rongo.. [23] There is approximately seven acres which is known as the total marae area. Heoi, ka oho a Te Whatu-i-apiti raua ko Te Huhuti i ta raua moe, te aranga ake kua tiketike noa mai te ra. The famous chief Rakairakaahu formerly lived here. When this news was received Parakiore came out to engage them. Te Whati Apiti is the ancestor of the Heretaunga Hapu Ngai Te Whati Apiti of Kahuranaki Marae. As a member of Te Hika a Ppuma, Te Whatuipiti was locked in a multi-generational feud with his cousins in Te Hika a Ruarauhanga. During the winter following the invasion, Turauwha and his family survived on kereru and other birds at Puketitiri. Na konei i mohiotia ai i mate tahi a Te Kahanui raua ko tana tama ko Hikawera i te parekura i Te Arai-o-Turanga, i moe hoki a Hine-te-moa i a Hikawera, ka puta ko Te Whatu-i-apiti. endstream endobj 185 0 obj <>stream With the arrival of the Takitimu waka, four Tohunga disembarked at Waimarama. But as far as I am aware a translation has never been published. This included Pirau, Moteo and Tuhirangi. So, Te Huhuti swam across the lake, guided in one version by a love song that Te Whatuipiti played on his ptrino flute, which was called Te Aometikirangi. He defeated and killed Tupokonui and Tupaka at Kaikoura near tne, he killed Muheke at Pakipaki, and he defeated Ngti Kahungunu at Waimrama in the battle of Waipuka. These pictures were supplied by several whnau members at a Korongata Marae Whakapapa Wananga held in August 2008. After further conflict, he fell in love with Te Huhuti, daughter of Te Rangitaumaha of Te Hika a Ruarauhanga, who married him and ended the feud between the two families. After a time they awoke to the fact that they were surrounded by the war-party, and they were attacked and killed. He stopped at that pa for a while. Pokia built a house called Mata Kakahi for these women at Tawhitinui, Lake Oingo. It happened that at that time his wife was being ill-treated by the people in the pa, (she having been captured at Omahu), and they were asking who was likely to avenge her. = Hinekiri, White's endstream endobj 183 0 obj <>/Font<>/XObject 211 0 R>>/Subtype/Form/Type/XObject>>stream In the end it was the marriage between Te Ao Matarahis youngest son Rongomaipureora and the Rangitane Chieftiness Hinengatira that brought peace to the area. [9] When she subsequently gave birth to a boy, Rangiwawahia, she pretended that he was a girl, to prevent her captors from eating him. How we engage with our land and its coasts is crucial to our identity, our culture and our tikanga. Ruatapuwahine, Rakaiwhakaira Use tab to navigate through the menu items. Firstly, Ngati Whatumamoa who dwelt around the shores of Te Whanganui a Orotu; their principal fortress was Heipipi above Bay View with outposts at Tuteranuku and Tiheruheru. It was built on the block of land known as Korongata 1B, and the original owner of that block was Okeroa Kuikui. Ka mate a Te Wao, tuahine o Whangataua. Ka haere atu a Te Whatu-i-apiti ki te whare o Te Huhuti, ka moe raua, a i te haerenga ake ki te ata, ka ki atu a Te Whatu-i-apiti ki a Te Huhuti. His younger brother Harawira Te Tatere Mahikai inherited his leadership role and was also one of the chiefs that signed the Treaty of Waitangi in 1840. The Mahangaiti lagoon is said to be the old course of the river. E haere ana ahau, me oma ake koe ki au ki Te Roto-a-Tara, kai reira taku kainga. I te ata ka haere a Te Whatu-i-apiti, me te mohio ano a Te Rangi-taumaha kua moe a Te Whatu-i-apiti raua ko Te Huhuti. Pukehou. _3\nhZp-]2Lu8:@h9eM@Z@BJS401|x [i'>]184pK8A=Y )E\ 0GUADU 1N Richard John Seddon Te Whatuiapiti Te Tau Public - Ken - Direct descendant - 12 March 2017 - whanau whakapapa. Now there is a large ablution block with all the necessary modern conveniences. Stories. Presently I will cut you down with my axe.. Tahito-tarere This allowed him to establish a base of operations at Marotiri on the nearby Te Aho a Mui peninsula. The present Kumeroa cemetery stands on the site of this pa. Ngatoto was raided by Ngati Kahungunu in post-european times. Hikawera then came to Dannevirke to the pa called Horahanga where he enquired as to the whereabouts of Te Rangiwhakaewa. Ka po rua pea te ngaronga atu o Te Whatu-i-apiti, ka oma atu a Te Huhuti. Ngti Te Whatuipiti leader This biography, written by Angela Ballara, was first published in the Dictionary of New Zealand Biography in 1990. We do not believe that either of these performances would have attracted any special notice as swimming feats in former times.EDITORS.]. Ko te pa o Te Whatu-i-apiti kai waenganui o te roto; me na runga i te waka ka whiti atu ai ki te pa. Te taenga o Te Huhuti ka mahue nga kakahu, ka kau ki te pa, ka whiti atu, ka noho i te tauranga.
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