To hold the truth in unrighteousness would be no security. 22). It was practically unnecessary for him to mention that subject in the present instance, and, therefore, he did not do so. For instance, if I am thirsty, how shall I quench my thirst? If we spent our time in nothing else but just explaining the text, "He that believeth and is baptised shall be saved," we might achieve a blessed life-work, and perhaps might see greater results than when our ministry takes a wider range. And to this agreed the testimony of the prophet. He has no longer to win God's favour; he need simply take the grace and love and mercy which he freely offers. The latter clause in the first verse of the authorised version mars the sense. God established that they had to bring an animal and kill the animal in their stead, that their sins must be transferred onto the animal and the animal slain. document.getElementById( "ak_js_1" ).setAttribute( "value", ( new Date() ).getTime() ); This site uses Akismet to reduce spam. And he gives his reason: "For therein is the righteousness of God revealed from faith to faith; as it is written, The just shall live by faith." The dispute is between the Word "Rhema" of God as translated in the KJV versus the Word "Rhema" of Christ. You are right when you say this particular verse (Rom 10:17) refers to faith's origin, but the words that Paul is using come from the Septuagint version of Isa. "What faith really is, in biblical language, is receiving the testimony of God. Indeed they have. In the end the soldiers so pitied him that they brought him dressed meat, which was not pork, and told him to eat it and say that he had eaten pork. What did they say to Ishmaelites as joint-heirs? The rest of the chapter (7-25) is an instructive episode, in which the impotence and the misery of the renewed mind which attempts practice under law are fully argued out, till deliverance (not pardon) is found in Christ. What a title, then, God gives me now in beholding Christ, no longer dead but risen, to have it settled before my soul that I am in Him as He now is, where all questions are closed in peace and joy! But they have not all obeyed the gospel. I will add another illustration. This is not something to smile at, but to admire. All rights reserved. This is important for you to understand. But unless Christs Word is preached, theres nothing to have faith in. By the cross God has a deeper moral glory than ever a glory that He thus acquired, if I may so say. The appeal to their own inspired account of Abraham turned into a proof of the consistency of God's ways in justifying by faith, and hence in justifying the uncircumcised no less than the circumcision. Now there is a tremendous failure some place of getting the message out.For how can they call on Him who they don't believe in? it seems to me a harder thing not to believe in Jesus than to believe in him, if you are indeed willing to be made whole. They beat up on him the other day. This is all perfectly true true of a Jew as of a pagan true of any unrenewed man that never heard of a Saviour. The apostle has come now to the nature. The soul is brought into peace with God, as it finds its standing in the grace of God, and, more than that, rejoices in hope of the glory of God. 3. That is the first necessity for the sinner with God. The shame was the necessary consequence for going astray. The hearer must decide whether to believe the message about Christ, and a stubborn person can refuse to believe even in the face of overwhelming proof. And what led to the call of Abraham, of whom we hear much in the epistle to the Romans as elsewhere, was the departure of man into idolatry. Faith is the basis for all we receive from God, The New Verse Translation with all substitutions, Other Real Translations of Romans 10:17, Prayer Is the Transaction Faith Is the Currency - My Christ News. John calls Jesus by the Greek word logos. One possible rendering is the total concept of God, or the total message of God., So (the reality of things hoped for) comes (out of ) (a message that is heard), and (a message that is heard) (through) the (spoken word) out of the (total message of God). For instance, if a man signs a contract without having read the conditions, he cannot complain if afterwards he finds out that the conditions are very different from what he thought they were. He can be yours through faith right where you are (6-8). One might know a most real clinging to Jesus; but this would not set the heart at ease with God. See the extent of Paul's province, Romans 15:19; Romans 15:19. The subject terminates with the grand truth which must never be obscured by details that we are to receive, one another, as Christ has received us, to the glory of God. There the truth is held, and apparently with firmness too. Hearing the gospel (Romans 10:17) is the first step to . For I bear them record that they have a zeal of God, but not according to knowledge ( Romans 10:1-2 ). Whosoever shall call upon the name of the Lord shall be saved. Some do not hear aright for want of attention. A message of peace and of life, glad tidings of good things. Is that what you come to God's house for? Thus, having shown the Gentile in Romans 1:1-32 manifestly wrong, and hopelessly degraded to the last degree having laid bare the moral dilettantism of the philosophers, not one whit better in the sight of God, but rather the reverse having shown the Jew overwhelmed by the condemnation of the divine oracles in which he chiefly boasted, without real righteousness, and so much the more guilty for his special privileges, all now lies clear for bringing in the proper Christian message, the. The wrath of God could not possibly be glad tidings. They yield "by mighty love subdued," unable to resist its charms, and as if they could hold out no longer, they throw themselves by an act of faith into the Savior's arms. But, suppose I still say: "Can it be that they have not heard?" To the limits of the holy land? Remember that word of Christ, it is one of the most terrible I know of, "if ye believe not that I am he, ye shall die in your sins." He takes their own books, and proves from one of them (Deuteronomy) that in the ruin of Israel the resource is not going into the depths, nor going up to heaven. At other times, faith has come not so much through hearing the statement of the gospel as from hearing of its authority. Last of all, the apostle links up this fundamental treatise of divine righteousness in its doctrine, its dispensational bearings, and its exhortations to the walk of Christians, with higher truth, which it would not have been suitable then to bring out; for grace considers the state and the need of the saints. Such has been their singular fruit of promise; such even in the midst of all their misery it is at present. I must confess this is the first teaching on Romans 10:17 that actually makes sense to me. 17 So then faith cometh by hearing, and hearing by the word of God. God gives faith, but it is by the word as the instrument. (c) Abarim Publications first published on 2017-07-11; last updated on 2023-04-30, free, online interlinear (Greek/English), word by word translation and Greek grammar parsing codes, , translated word by word and with Greek grammar parsing codes, https://www.abarim-publications.com/Interlinear-New-Testament/Romans/Romans-10-parsed.html, The Passion of the Christ and the Theory of Everything, Stars and fractals: the many hearts of wisdom, How the Bible relates to Homer like Ape to Dog, How circumcision created the modern world, The many Hebrew roots of the Greek language. I. "But unto Israel he saith, All day long have I stretched out my hands unto a disobedient and gainsaying people.". occurs at Lk 3:2; Jn 3:34; Eph 6:17; and Heb. Would you ever say "eat pig" instead of "eat pork"? 11 For the Scripture says, "Everyone who believes in him will not be put to shame." 12 For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing his riches on all who call on him . It is not a question of creature-standing. He was Emmanuel, yea, the Jehovah, God of Israel. Visions have been seen by heathens like Nebuchadnezzar, and angels have appeared to bad men like Balaam who, though he sighed out, "Let me die the death of the righteous," yet perished, fighting against the God of Israel. For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. The Gentiles the despised heathen were to be brought in; the self-satisfied Jews are left behind, justly and beyond question, if they believed the law and the prophets. Nothing less, I am persuaded, than this full blessing is the line that God has given to those who have followed Christ without the camp, and who, having been set free from the contracted ways of men, desire to enter into the largeness and at the same time the profound wisdom of every word of God. It was in order to this that the gift of tongues was at the very first poured so plentifully upon the apostles, Acts 2:1-47. Accordingly he tells them now what reason he had to speak thus strongly, not of the more advanced truths, but of the good news. First of all the apostle points out that death has come in, and that this was no consequence of law, but before it. Good! Jesus prayed for those who shall believe on him through our word, and we hope you will be among the number. Eutychus may fall from the third loft and be taken up for dead, but he is not likely to become a believer by sleeping, even though Paul should be the preacher. For there is no difference between the Jew and the Greek ( Romans 10:11-12 ): Quite a statement for Paul a Hebrew of the Hebrews to make--no difference between the Jew and the Greek, that is, as far as salvation is concerned. We see by this conclusion what Paul had in view by the gradation which he formed; it was to show, that wherever faith is, God has there already given an evidence of his election; and then, that he, by pouring his blessing on the ministration of the gospel, to illuminate the minds of men by faith, and thereby to lead them to call on his name, had thus testified, that the Gentiles were admitted by him into a participation of the eternal inheritance. Even the demons believe that and shudder" (James 2:19, NIV). Was he not himself, says Paul, a proof to the contrary? It is close to you. Yes, more or less, they have either heard the gospel, or at least heard of it. Whosoever believed should not be ashamed; whosoever called should be saved. "For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek" (ver. So Paul's first answer is: "You cannot say there was no messenger; Isaiah describes these very messengers; and Isaiah lived long ago.". That same energy of the Holy Ghost which had displayed itself in Jesus, when He walked in holiness here below, was demonstrated in resurrection; and not merely in His own rising from the dead, but in raising such at any time no doubt, though most signally and triumphantly displayed in His own resurrection. Oh, how I love that phrase.That is why I love the ministry so much, because I have the privilege to bring to men glad tidings of good things. Jewish religion was based on meticulous obedience to the law. A click on the Greek will lead you to the corresponding article in Abarim Publications's online Biblical Greek Dictionary Romans 10:1 Brethren, my heart's desire and prayer to God for Israel is, that they might be saved. It is not a soul's overcoming its difficulties, but a sinner's submission to the righteousness of God. 37-43. Moses writes that the man who works at the righteousness which comes from the law shall live by it. Observe again, it is not victory here; for that would give place to human pride. Sometimes faith has come into men's minds by hearing the simple statement of the gospel. As He has made all, so He is heir of all. You are dead while you live. First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you. as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things! According to Cottrell, the logic runs something like this: Most Jews have not believed, even as Isaiah says. . But "justification of life" goes farther, though involved in the latter, than the end of Romans 4:1-25; for now we learn that in the gospel there is not only a dealing with the guilt of those that are addressed in it; there is also a mighty work of God in the presenting the man in a new place before God, and in fact, too, for his faith, clearing him from all the consequences in which he finds himself as a man in the flesh here below. World (oikoumene) has the sense of inhabited earth. Bible in Basic English. Or to proclaim to them the truth. Their sins had been passed by. Men have an infinite and fatal capacity for shutting their minds to what they do not wish to see, and stopping their ears to what they do not wish to hear. He shall come to Zion, says the other. and what is that regeneration worth which leaves a person an unbeliever, and, consequently, "condemned already, because he hath not believed on the Son of God?" Now, what Paul declared of the Jew then is still true today. KJV So then faith [cometh] by hearing, and hearing by the word of God. They give us the basis of the first Christian creed. The ground taken by a Jew for supposing God exclusively for Israel was, that they had the law, which was the measure of what God claimed from man; and this the Gentile had not. As noted in the above commentary, this in no way changes the point or reliability of the Scriptures. Alas! In fact you should read the entire Bible because it is the Word of God. The doctrine of faith therefore, which reposes on the cross, establishes law, instead of making it void, as every other principle must (verses 27-31). God is proved thus divinely consistent with Himself in Christ Jesus, whom He has set forth a mercy-seat through faith in His blood. 14, 15). So belief cometh of hearing, and hearing by the word of Christ. 3). Well, I am sorry. In either case the gospel is in view. Well then, faith does not come and cannot come by such hearing. For Christ is the end of the whole system of law. No, they cry, it is in Isaac's seed that the Jew was called. Faith comes by hearing the Word of Christ(Jesus. Where lies the value of belonging to the circumcised people of God? The gospel, as now revealed in the New Testament, has linked with it, though not contained in it, the revelation of divine wrath from heaven, and this, you will observe, according to Paul's gospel. It is through the Word of God that we come to know God. Compare verse 6 (where the margin, not the text, is substantially correct) with verse 4. Consequently, in view of the chain of prerequisites listed earlier, some will say that Israels unbelief must have something to do with that chain. In this too we have the blessed connection of the Spirit (here peculiarly designated, for special reasons, "the Spirit of holiness"). "Therefore we are buried with him by baptism into death; that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life." He quotes also from Isaiah "Whosoever believeth on Him shall not be ashamed." Death, and nothing short of it, rightly dissolves the bond. Believe in him as your risen Saviour, declare him to be your Lord, and you will receive from God the righteousness that saves (9-10). b. What though he shall sound forth his word through a ram'shorn, if it be God's Spirit that giveth forth a certain sound, it shall be more profitable to your soul than though the silver trumpet should be set to the mouth of falsehood, and the sweetest music should regale your ear. One word in the Hebrew, in Isaiah, is here well explained by two; not only disobedient to the call, not yielding to it, but gainsaying, and quarrelling with it, which is much worse. I wonder what my response would be if I came home in the evening and said, "Honey, I have decided to take you out for dinner tonight, thought we would go out and get prime rib." You are likely to believe the truth when your mind turns it over and over. Romans 10:17 . The contrast of Christ with Adam takes in man universally as well as the Christian; and man in sin, alas! All they have wanted has been merely to be informed of the way of salvation. In point of fact, as he had hinted before, their true tenure was the call of God, who was free, if He pleased, to bring in other people. Rhema or in Greek, literally means an "utterance" or "thing said". Although written in Greek, Paul clearly has the Hebrew verb shama in mind. There are some who fancy that faith cometh by feeling. Whoever you are, God's promise is to you that if you call upon the name of the Lord you will be saved. It is a word that signifies the action of utterance. It was all a matter of law and achievement. who would defraud God of that which He delights in the blessedness of bringing in deliverance by that One man, of whom Adam was the image? Then he quotes Deuteronomy 30:12-13. The righteousness which is of faith, what does it say to us? He answers an objection against all this, which might be taken from the little success which the gospel had in many places (Romans 10:16; Romans 10:16): But they have not all obeyed the gospel. (that is, to bring Christ again from among the dead)." Why don't we use the 7805 for car phone charger? Consequently all turned, not on what man should be for God, but what God can be and is, as revealed in the gospel, to man. God bids them trust in Jesus, and they do so through his grace. Faith comes by hearing of the free forgiveness procured by the agony, the stripes, the wounds, the death of Jesus, the lover of our souls. "Righteousness" never means mercy, not even the "righteousness of God." Romans 8:1 is consistent with what the Lord Jesus taught in John 8:30-32: As He spoke these words, many believed in Him. Amen. It was laid down that he must lift no burden which weighed more than two dried figs. But if we have not the Spirit, we are not His. May you experience the joys of His power, of His presence, of His glory, as God day by day showers you with His goodness and with His love. Can you any longer refuse to believe and submit? All the while God is wanting the Jews to come elbowing, which is a trait for them anyhow, to come on in and get close.Moses said, "I will provoke you to jealousy by them that were not my people. The old man refused. It is God Himself who, infinitely glorified in the Lord that expiated our sins by His one sacrifice, remits them now, not looking for our victory, nor as yet even in leading us on to victory, but by faith in Jesus and His blood. 10:17 Greek NT: Greek Orthodox Church , . Not, of course, that the Roman saints were in this condition; but that God, writing by the apostle to them, seizes the opportunity to lay bare man's state as well as His own grace. Yet, nevertheless, there are hundreds and thousands who are awakened, and seriously enquiring, to whom this is a great difficulty "How can I get the faith which gives me possession of Christ Jesus, and brings me salvation?" Importance of Preaching the Gospel; Perverseness of Israel. It was the Lord giving us the profit of sorrow, and ourselves bowing to the way and end of God in it, so that the result of tribulation should be rich and fruitful experience. He shall own that once glorious seat of royalty in Israel. There are minds which God has so prepared that the moment they hear the gospel they respond to it. For if Abraham were justified by works, he hath whereof to glory; but not before God." He waits to be gracious. Therein God is both vindicated and glorified. Then you enquire as to the man's character; you find that he is no mere pretender, but an authorized skillful, longestablished practitioner, well known for truthfulness, uprightness, and every good quality. In the fourth verse this could not be absent; in the first verse it ought not to be present. Some imagine that faith comes by hereditary descent, and they act upon the supposition. The Law cannot give faith. There is mutual confirmation. Gentiles, who have no law, are justified by faith, and Jews can be too, if they will believe instead of trying to win Gods favour through keeping the law. Faith is not a mystery juggled into us by the postures, genuflexions, and mumblings of priests. Paul deals with that objection by quoting Isaiah 52:7. It is His righteousness, or, in other words, His perfect consistency with Himself, which is always involved in the notion of righteousness. Those that are resolved to please God must not be afraid to displease any man. and when we assure them that it is a simple trust or confidence in the finished work of Christ, then straightway they say, "How can we get this faith? Such men have never been wanting since the truth has shone on this world; still less are they now. What the gospel is: It is the gospel of peace; it is the word of reconciliation between God and man. Romans 10:17. That act denoted not even the washing away of our sins by the blood of Jesus, which would not apply to the case, nor in any adequate way meet the question of nature. Faith cometh by hearing. "Paul, a bondman of Jesus Christ" an apostle "called," not born, still less as educated or appointed of man, but an apostle "called," as he says "separated unto the gospel of God, which he had promised afore by his prophets." It is in Zion that He lays it. The man who, being baptized in the name of the Lord Jesus Christ, or Christian baptism, would assert any license to sin because it is in his nature, as if it were therefore an inevitable necessity, denies the real and evident meaning of his baptism. Why has Israel failed to believe and call upon God for salvation? (See Acts 18:8 for the process of obeying.). That-and that alone-is saving faith." Has God then no delivering power from this? ( Romans 10:5-8 ). , , , 10:17 Greek NT: Nestle 1904, 10:17 Greek NT: Westcott and Hort 1881, 10:17 Greek NT: Westcott and Hort / [NA27 and UBS4 variants], 10:17 Greek NT: RP Byzantine Majority Text 2005, 10:17 Greek NT: Greek Orthodox Church, 10:17 Greek NT: Tischendorf 8th Edition, 10:17 Greek NT: Scrivener's Textus Receptus 1894, 10:17 Greek NT: Stephanus Textus Receptus 1550. It is done. some way or other the divine revelation must be made known to us, before we can receive it and assent to it; it is not born with us. Except they believe that he is God, they will not call upon him by prayer; to what purpose should they? In Romans 7:1-25 we have the subject of the law discussed for practice as well as in principle, and there again meet with the same weapon of tried and unfailing temper. From the suitabilty of the gospel to the sinner, many have been by God's Spirit led to saving faith in Jesus, and so faith has come by hearing. Moreover, men saw Christ, and yet pierced him and blasphemed him. What differentiates living as mere roommates from living in a marriage-like relationship? There are persons yet alive who teach that a babe may be regenerated by certain aqueous processes, and be thereby placed in "a state of salvation." Next, he enters upon another branch of the truth the Spirit not as a condition contrasted with flesh (these two, as we know, being always contrasted in Scripture), but as a power, a divine person that dwells in and bears His witness to the believer. I know in my own case I would have given all I had, if I might but have been informed what I must do to be saved. This was not suitable to the character of the epistle; but the glory of God he does. The entrance of God's word giveth light. Wonderful to think the Spirit of God associates Himself with us in it all, deigning to give us divine feelings even in our poor and narrow hearts. 7). God was not satisfied alone. It is an appeal to listen to the prophets who long ago declared that faith is the only way to God, and that that way is open to every man. "So then faith cometh by hearing, and hearing by the word of God." It was undoubtedly enough for present purposes. It implies a sense of our dependence on him, an entire dedication of ourselves to him, and a believing expectation of our all from him. Such is the doctrine and the fact. Once it was far otherwise. Hearing it is not the same as believing it. Hence the action of the Spirit of God in a double point of view comes before us. Take the Sabbath law. If God had absolutely cast away His people, would there be such mercy? 10:17 Greek NT: Tischendorf 8th Edition , . It is the same in other matters; you sometimes hear a story about which you say, "Well, I do not know, it may be correct, but I shall have to look a little into that before I am certain;" but you often hear statements which you accept at once, because they commend themselves to your understanding, and you feel that they must be true. When God established His covenant with Israel, God established the various offerings that they must bring to Him for their sins. In the most solemn way he appeals to man with the demand, whether he thinks that God will look complacently on that which barely judges another, but which allows the practice of evil in the man himself (Romans 2:1-3). It is not hearing the enticing words of man's wisdom, but hearing the word of God, that will befriend faith, and hearing it as the word of God. I. But besides this he adds "to faith." Romans 12:1-21 looks at the mutual duties of the saints. There is no hope for man otherwise; for the gospel is not all that is now made known. (a.) Abraham believed God when, according to nature, it was impossible for him or for Sarah to have a child. So I would say to you when you hear us preach, sift the sermon afterwards, turn our sermons over, pick holes in them if you like, and find out our mistakes; but oh, do search into the truth, and be not content till you find it. 17.] And trust meI have been searching for a simple explanation for awhile. (Galatians 4:23 ). 16 But they have not all obeyed the gospel. Was it possible to limit this to Israel? In many cases the only difficulty in the way of salvation has been a want of understanding the word. This were indeed to deny the value of His death, and of that newness of life we have in Him risen, and a return to bondage of the worst description. In heaven it will fill us perfectly; but there is no more perfect joy there, nor anything. (c) It is the normal title of the Greek gods, prefaced before the god's name. Why should this be so strange and incredible to you? God is revealing a righteousness of His own in the gospel. The discovery is made that the source of the internal misery was that the mind, though renewed, was occupied with the law as a means of dealing with, flesh. Would that the Lord would give us hearts to remember, as well as eyes to see, according to His own grace! Salvation isn't something far off, difficult to obtain. Thereby is identification with His death. This extent, this undifferencing extent, of the promise both to Jews and Gentiles he thinks should not be surprising, for it was foretold by the prophet, Joel 2:32. Thus the proof was complete. English version of Russian proverb "The hedgehogs got pricked, cried, but continued to eat the cactus". The typical covenant secured outward privileges to the children born after the flesh, but under the covenant of grace the blessing is secured to the spiritual and not to the natural seed. But if children, we are His heirs. Second, he cites Joel 2:32: "All who call upon the name of the Lord shall be delivered." We have those who make laws from the written(logos)and miss the rhema, walking by tradition rather than faith. Aside from here, sound (phthongos) is found only in 1 Corinthians 14:7. But after the flood man as such was put under certain conditions the whole race. Stretching forth the hands is the gesture of those that require audience (Acts 26:1), or desire acceptance, Proverbs 1:24. He quotes from Joel, that whosoever shall call upon the name of the Lord shall be saved. In Romans 14:1-23 and the beginning ofRomans 15:1-33; Romans 15:1-33 we have the delicate theme of Christian forbearance in its limits and largeness. It pronounced on the Jew then. The things about which we are in doubt are far fewer than we would like to think. By clicking Accept all cookies, you agree Stack Exchange can store cookies on your device and disclose information in accordance with our Cookie Policy. Therefore it is here for the first time that we find salvation spoken of in the grand results that are now brought before us in Romans 5:1-11. Let us not stumble at the starting-point, but leave room for the due extent and depth of "salvation" in the gospel. It is not God seeking, or man bringing righteousness. There is no need of dwelling now on "salvation" as employed in the Old Testament, and in some parts of the New, as the gospels and Revelation particularly, where it is used for deliverance in power or even providence and present things. tiffany coyne salary,